top of page

The Mystery and Beauty of the Trinity




The doctrine of the Trinity, which is celebrated today, is a central belief in Christianity, yet it is also one of the most challenging to understand. 


It states that God exists eternally as three distinct persons – Father, Son (Jesus Christ), and Holy Spirit – but is one in essence. While the word "Trinity" itself isn't found in the Bible, the biblical understanding of God is inherently Trinitarian.


The development of the doctrine has a rich history. In the second century, Tertullian first coined the term "Trinity" to express the distinctness of the persons within the Godhead. Later, in 325 AD, the Council of Nicea addressed the controversial teachings of Arius, who denied the divinity of Christ. The council established the doctrine of the Trinity as orthodoxy and declared Christ to be "God of God, Light of Light, very God of very God."


The Dance of Divine Love: Perichoresis


While analogies can be helpful, they ultimately fall short in capturing the full mystery of the Trinity. One concept, however, offers a deeper perspective: perichoresis, a Greek word meaning "dancing around each other."

Perichoresis emphasizes two key aspects of the Trinity:


  • Mutual indwelling: Each person of the Trinity exists completely within the others. They are not separate entities, but rather a profound unity of love and relationship.

  • Dynamic interaction: Theirs is not a static relationship, but a continuous movement of giving and receiving love. Imagine a perfectly coordinated dance where the dancers move in perfect harmony, each anticipating and responding to the other.


Through the Holy Spirit, the Father and the Son are in a constant state of self-giving love for one another. This perfect love within the Trinity is the source of all creation and the model for our own relationships.


The Implications for Our Lives


The doctrine of the Trinity is more than just a theological concept. It has profound implications for how we live. We are accustomed to a pecking order, some form of permanent hierarchical relationships. Often this relationship is either misunderstood, rigid or prone to be abused.


The Trinitarian God calls us to love and submit to one another in the same way that the Father, Son, and Holy Spirit love and submit to each other. We are called to live in a constant state of giving and receiving, reflecting the divine love that flows from the heart of the Trinity.

Comments


bottom of page